Sample Essay on Cultural Dimensions

Cultural Dimensions

From a wide-ranging viewpoint, cultural dimensions allude to psychological scope, or value concepts that are sometimes used to expound a certain culture.  On the subject of international corporations, majority of the individuals hired are from different backgrounds as well as cultures. In most situations, this fundamental idea of change is termed as an exceptional resource for majority of the corporations. This is founded on the idea that it acts as an exceptional base for encouraging modernization. Nevertheless, there are circumstances where short of suitable data as well as comprehension of different cultures these modifications lead to problems more than it results to triumph. In essence, it is thus crucial to have a simple comprehension of variances in cultures so as to enhance accessible labor as well as lessen skirmishes. Diverse nations have numerous cultures concerning work and business in general. This research will be concentrating on disparities amongst Germans and Japanese concerning their culture towards work. Moreover, the study will as well focus on creating practical endorsements for international companies that are characterized of German and Japanese workers to be precise.

In line with Basabe et al. (20), the simple idea of diverse cultures is not wholly based on the ideas that they are casually unique from one another; however slightly vary from certain and conservative conducts. This is founded on the idea that every culture has its peculiar way of reasoning as well as exploring factors, its specific values, principles as well as different liking towards diverse features concerning work. For example, in Japan, a Japanese man and his household are regarded from the viewpoint of the organization they work for and the position they hold with regard to social status. Additionally, this is with prospects that a Japanese man might have concerning the company they work for.  With regard to the study and research results, the success of entrepreneurial economies in areas for instance the United States and Europe is well-thought-out to have substituted the notion of social casting via work. Nevertheless, this is not the situation in Japan whereby entrepreneurs are not freely treasured; reasonably they are seen as peculiar or out of place.

Business cards deliberated as imperative with any respect to Japanese corporate as well as social gathering. It is termed as one of the main features that an entrepreneur ought to bear in mind when making transactions in Japan. Japanese corporate culture is dominated by the idea of lifetime working. For example, in the circumstance of being hired by a conglomerate, a young individual who has completed school, particularly tertiary education, has the notion that by the time he will have pensioned off, he will still be employed by the company. In some instances, this is the situation with small business ventures. For many years, an exceptional link has been developed amongst the members of a specified company.  This is looked up as one of the distinctive features of businesses in Japan.

So as to better comprehend cultural patterns of Japan, an individual ought to consider the idea of homogeneity. There have been debates that Japan is not a homogenous nation in any aspect. On the other hand, the cultural myth of homogeneity is a part of publics and thus is an essential cultural idea. Founded on the idea that Japan is an island, it has no margins with other nations. This is one of the essential factors that have guaranteed there had been less foreign impact on the nation up to the early 1850s from the early BC. This in turn has played great purpose in making the history of Japan. In essence, all individuals share same belief; this is founded on little impact from the western nations. Additionally, assumed that it is a heavily crowded area, there is ease in sharing of data and thoughts. Japan’s homogeneity improves people’s interaction without dialect. It is said that being monolingual as well as monoracial makes room from Japanese to understand what the other is saying with less words.

In relation to Hofstede (8-10), dimensions of culture are apparent as an industry tool that is internationally recognized and is used in the gauging of cultural diversities. Frequently used dimension are Geert Hofstede’s cultural scopes. It acceptance was improved by the idea that it includes cultural information gathered from 70 diverse nations concerning IBM workers. This information were further improved with information collated from learners as well as pilots from commercial airline in 23 nations, civil service administrators in 14 nations as well as influential individuals from 19 nations. From his study Geert (70-80) created five features of cultural dimensions. This incorporates; Power distance; Individualism–Collectivism; Masculinity–Femininity; Uncertainty avoidance; and Long-term or short-term orientation.

About power distance; it includes the level to which members of an assumed culture with failrly less authority are in pact with the notion that authority is distributed inequitably. This is in precise to the idea that there is a great implication amongst individuals who have authority and those who do not hold ample power. From the overall viewpoint, the measurement apparently highlights disparity, putting into account that such a view is known from below, as well as not pushed from above (Hofstede 45). For instance, there is a high authority disparity in Japan, but this is not the situation in Germany.

With reference to individualism versus collectivism, this link includes the level to which diverse people are combined into groups or not. The fundamental theory of individualism is central in the western nations as well as other established countries. In addition, collectivism is leading in eastern nations and nations are still growing. In this incident, Japan is well-thought-out to be in a central position, but German is considered to be amongst the best, particularly to this measurement. Essentially, individualism is prevailing in Germany. In the working setting, precisely in individualistic cultures, the manager-worker relation is based on the terms of agreements, as well as appointing and confirmation of policies is based on expertise and laws.  Conversely, in communist cultures, the employer-worker relation is seen from a moral viewpoint for instance family link, promotion and confirmation of policies as well as taking into account the authority of workers in groups (Triandis 100).

Individualism and collectivism have been connected with direct as well as indirect methods of interaction. In essence, the level in which presenters reveals the drive via open verbal communication. With respect to direct style, connected to individualism, the needs and goals on the side of the presenter are come to life in verbal message. When it comes to indirect style, which is connected to collectivism, the needs and intents of the presenter are not clear in the verbal message.

Image 2On the subject of masculinity versus femininity, this connection is not largely concentrated on gender purposes as the chief factor, but quite it is founded on other features for instance triumph, caring, accomplishment, modesty, completeness as well as confidence. This is particularly to the perception of culture. Achievement and assertiveness are regarded as biggest in men whereas modesty and inclusiveness are more dominant in women. In Japan their culture is based on the fundamental idea that man is the leader of a household, in regard to the point that masculinity is high in males than in females. For example, majority of the individuals who make policies in bigger corporations in Japan are chiefly men, women on the side o not concentrate on their careers, but quite on raising their kids as well as caring for their households. In contrast, founded on the hierarchical structure of Germans, masculinity is regarded as reasonable. This can be chiefly accredited to their culture that is more concerned on individualism.

As much as vagueness averting is considered, it is the measurement that it is concentrated on a presumed community’s approval of indecision and vagueness. Cultures, where the level of vagueness is high, they attempt their best to lessen the possibility of instance that cannot be expounded with suitable details. This is typically accomplished via firm regulations and guidelines that have been initiated. This is in addition to security and wellbeing actions and clear mind to ethical or religious faith, particularly regarding the perception of complete truth. One of the chief facets of cultures who lean to this dimension are the point that they are motivated by inner nervous energy as well as their nature is more expressive as compared to other cultures (Markus, H.R. & Kitayama 226-228). A feature that alludes to a vagueness tolerant culture is that they are more tolerant to diverse views and also they are thoughtful and cold. This is one of the measurements that are dominant in both German and Japan. For example, dependability as well as constancy is seen as certainly essential to and integral in German attributes. On top of this, members of the German culture have a great weakness to shun vagueness. In essence, Germans create necessary structures as well as regulations in order to spur confidence in coping with each other.

Pertaining to long term or short term orientation, it seems to be a dimension that concentrates on the chief subject of virtue. Long term cultures treasure caution as well as strength of mind; in contrary, short term cultures respect traditional mores, the achievement of social duties and guarding individual’s integrity. Japan is regarded to be a long term focused on culture, whereas German is perceived in terms of being a short term concerned with country.

Continuing from the defined dimensions above, it is fairly clear that there is a huge disparity among German and Japan customs. For example, in majority of German corporations, staff members are guided by numerous regulations, processes, laws and practices. These are a number of fundamental features that impact the German business persons to have a taste for written pacts and settlements. The fundamental feature of the arrangements and written contract is that they are typically obligatory and are used on a systematic basis. Germans have firm fines concerning breach of agreements, and this is what separates them from other cultures.

Researchers Charles Hampden-Turner and Fons Trompenaars have a more or less the same plan to dimensions of culture regarding what Hofstede has projected. They have grouped national cultures into six diverse facets. A number of them are similar to those of Hofstede, whereas others are distinctive to a certain extent (Cross, Bacon, and Morris 65). They incorporate a number of things: individualism–communitarianism; universalism–particularism; specificity–diffusion; inner direction–outer direction; achieved status–ascribed status; sequential time or synchronous time.

When it comes to universalism–particularism, worldwide cultures focus on regulations, guidelines as well as generalities; in contrary, particularistic cultures consider exclusions, exclusive circumstances, as well as responsibility established by relations. Universalist cultures, for example the one usual Germans, would not think an individual to confess that they were driving at a reasonably low speed than the real speed they were driving at. Conversely, in particularist cultures, for instance Japan, there is a possibility that an individual would concede to driving at a particular spend irrespective of whether it was slow or fast.

In connection with the relation individualism–communitarianism, this seems to be a dimension that is alleged to be similar as that put forward by Hofstede, with a relevant focus on self-accomplishment or the fulfilment of aims and intentions in a certain group of people.

In point of fact, specificity–diffusion dimension alludes to the level to which individual concentrates on the fundamentals or the entire, the direct or the framework. Specificity focuses on distinct purposes, while drawn-out cultures take in less variance amongst private and public worlds. In Ilyas Halil’s story No One to Yell At, the Turkish executive operational in Montreal fails to understand why a Christian worker sulks when they are released to get two Turkish coffees for him and a customer.

To the extent that achieved status–ascribed status relation is concerned, achievement cultures critic an individual certainly on their individual accomplishment, as well as the question that is asked is “What did you study?” Ascription cultures critic an individual particularly on their kinship, birth and relationships; the question that is mainly asked is “Where did you study?”

With reference to inner direction–outer direction correlation, it concentrates on the matter of whether an individual is inspired by inner desire as well as a sense of right and wrong, or by the situation or power of others. In essence, the question comes up that makes an individual either seek control and change their personal surrounding or adjust and move with it. As a result, for example, there is a view that boxing ensued from inner directed cultures, whereas judo came from an outer-directed setting (Cross, Bacon, and Morris 70).

In chronological time or synchronous time link, the last alludes to an arrow, whereas the second deals with a circle. In connection with sequential time, it is based on the theory that ‘time is money’. Then again, synchronous time is founded on the theory that ‘timing is everything’.

Schwartz (50) differentiates cultures on the foundation of autonomy and embedded dimensions. In autonomous cultures, peoples are seen as independent, controlled entities. They are inspired to develop and clear their personal preferences, status, thoughts as well as ability and to grow their personal comprehension as well as discrepancy facets. This might be accomplished via the quest of person’s thoughts as well as balanced directions autonomously. This is designated as intellectual autonomy. In addition, a quest of positive exposures for a person is known as an effective autonomy. On the other hand, the significance of life for peoples living in cultures of embeds is developed via social relation, through associating with a group of individual, participating in collective lifestyle, as well as driving towards combined objectives (Schwartz 50-60).

Embedded cultures place weight on protecting the status quo as well as safety measures that may interfere with in-group harmony or the traditional directive. Nations that succeed in embed; perform poorly in intellectual as well as effective autonomy. Other dimensions that Schwartz has considered incorporate the following: Hierarchy: it looks at the central point of the importance of hierarchical links in society and political system. Hierarchy is different to egalitarianism as egalitarianism points at the standard of Universalism and parity of rights of individuals.

Harmony concentrates on the significance of the competence, especially to relationships, evasion of change and conflict, while mastery places weight on self-assertion and achievement as strong principles. It is fairly apparent that a number of Schwartz’s dimensions can be connected hypothetically to Hofstede’s one-dimensional discrepancy between individualism and collectivism. A positive association exists between the level of urbanization and Hofstede’s individualism and Trompenaars’ egalitarianism (Singelis et al 255-260). In contrary, the connection between urbanization and power distance is negative. However, there is no link between this feature as well as the principles of intellectual and affective autonomy. Urbanization, which is connected to industrialization, with the development of the market, with modernization and with greater problems of social life, acts as a great influence of instrumental individualism. Fundamental facets of individualism are individual independence and uniqueness. The typical features of the Protestant work morals, which in earlier eras characterized modern and capitalism communities, are these days more characteristic of mutual communities with improved hierarchical reserve (Singelis et al 261). Moreover, this is as well in agreement with the better presence of competitive approaches in growing, collectivist and hierarchical nations for instance Japan.


It is relatively apparent that the subject of cultural dimensions is essential in any company, especially, as much as international companies are in the context. This in go, will make sure that there is parity in the company as well as sturdy relations between the workers despite their cultural background. In examining the dimension of individualism-collectivism, it is the main cultural variable that undertakes a crucial role concerning the long term development. Nevertheless, this fails to give to difference of opinion that other cultural variables have a comparative essential impact on presumed elements of economic conduct as well as economic performance (Smith & Bond 50-90). The attraction with these other cultural dimensions is that they have less impact on long term development. Therefore, so as to produce the excellent results, a corporation ought not to concentrate on forthcoming or categorizing the exceptional culture. Additionally, the corporation ought to as well consider that ranking cultures would not produce useful outcomes that can be useful to a firm. Classifying cultures is as well in a way an attempt to make reforms, particularly as for cultures in diverse nations, which is not the situation in an international corporation. The goal of comprehending diverse cultural dimensions is to create parity among societies as well as yield excellent results. This is channeled by the point that cultures are profoundly rooted on history and to alter them would take a long duration. Being acquainted with the impacts of culture on economic outcomes ought to suave the growth of improved interaction as well as discussion across culture instead of turning cultures against one another.




Basabe, Nekane, Páez, Valencia, González, Rimé, & Diener, Eric. Cultural dimensions, socio-economic development, climate and emotional hedonic level. Cognition and Emotion, 2002, Vol 16,  pp103-126. Print.

Cross, Bacon, & Morris. The relational interdependent self-construal and relationships. Journal of Personality and Social Psychology, 2000 Vol. (78),  pp (791-808). Print.

Hofstede, Geert. Culture’s Consequences: Comparing Values, Behaviors, and Organizations Across Nations. 2nd edition. Sage Publications. 2001. Print.

Markus, & Kitayama. Culture and the Self: Implications for cognition, emotion and motivation. Psychological Review, 1991 vol 98, pp 224-53. Print.

Schwartz, Shalom. “Beyond Individualism/Collectivism: New Cultural Dimensions of Values” Sage Publications. 1994. Print.

Singelis, Triandis, Bhawuk, & Gelfand. Horizontal and vertical dimensions of individualism and collectivism: a theoretical and measurement refinement. Cross-cultural Research, 1995 vol 29, pp 240-275. Print.

Smith,., & Bond. Social psychology across cultures. (2nd. ed.). London: Prentice Hall. 1998. Print.

Triandis. Individualism and collectivism. Boulder:Westview Press. 1995. Print

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